Ilúvatar: Difference between revisions

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{{quote|'Ilúvatar was the first beginning, and beyond that no wisdom of the [[Valar]] or of [[Eldar]] or of [[Men]] can go.'<br>'Who was Ilúvatar?' asked [[Eriol]]. 'Was he of the [[Gods]]?'<br>'Nay,' said [[Rúmil (elf of Tirion)|Rúmil]], 'that he was not, for he made them. Ilúvatar is the Lord for Always who dwells beyond the world; who made it and is not of it nor in it, but loves it.' |''[[The Book of Lost Tales Part One]]'', "[[The Music of the Ainur]]"}}
{{quote|The Other Power then took over: the Writer of the Story (by which I do not mean myself), 'that one ever-present Person who is never absent and never named'.|[[Tolkien]] in [[Letter 192]]}}
{{other infobox
{{other infobox
| image=[[File:Jerrel Salvatierra - Eru Iluvatar.jpg|250px]]
| image=[[File:Jerrel Salvatierra - Eru Iluvatar.jpg|250px]]
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*At the behest of [[Yavanna]], He allowed the [[Ents]] into being.<ref name=aule>{{S|Aule}}</ref>
*At the behest of [[Yavanna]], He allowed the [[Ents]] into being.<ref name=aule>{{S|Aule}}</ref>
*The creation of his Children, the [[Awakening of the Elves]] and [[Awakening of Men|Men]].
*The creation of his Children, the [[Awakening of the Elves]] and [[Awakening of Men|Men]].
*The [[Changing of the World]] something that the Valar themselves could not have done.<ref>{{S|Akallabêth}}</ref>  
*The [[Changing of the World]] something that the Valar themselves could not have done.<ref>{{S|Akallabeth}}</ref>  
*Several coincidences and signs of higher providence throughout history, such as [[Bilbo Baggins]] finding the [[One Ring]].<ref>{{FR|I2}}, Gandalf: "Behind that there was something else at work, beyond any design of [Sauron]. [...] Bilbo was meant to find the Ring, and not by [Sauron]. In which case you also were meant to have it. And that may be an encouraging thought"</ref>
*Several coincidences and signs of higher providence throughout history, such as [[Bilbo Baggins]] finding the [[One Ring]].<ref>{{FR|I2}}, Gandalf: "Behind that there was something else at work, beyond any design of [Sauron]. [...] Bilbo was meant to find the Ring, and not by [Sauron]. In which case you also were meant to have it. And that may be an encouraging thought"</ref>
*The resurrection of [[Gandalf]] after he was killed by [[Durin's Bane]], something that could only be done by an Authority higher than the Valar.<ref>{{L|156}}</ref>
*The resurrection of [[Gandalf]] after he was killed by [[Durin's Bane]], something that could only be done by an Authority higher than the Valar.<ref name=Murray>{{L|156}}</ref>{{rp|203}}


According to ''[[Athrabeth Finrod ah Andreth]]'' Eru would someday enter Eä to save his Children. It is said that after the end of days, Eru will unite the Ainur and the Children of Ilúvatar to create a music even greater than the one of creation.
According to ''[[Athrabeth Finrod ah Andreth]]'' Eru would someday enter Eä to save his Children. It is said that after the end of days, Eru will unite the Ainur and the Children of Ilúvatar to create a music even greater than the one of creation.
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Eru was considered transcendental, removed and distant from the affairs of Arda and was seldom worshiped and His name was too holy to be invoked.  
Eru was considered transcendental, removed and distant from the affairs of Arda and was seldom worshiped and His name was too holy to be invoked.  


Manwë made a [[high feast]] in praise of Eru to celebrate each gathering of fruits.<ref>{{S|Darkening}}</ref> The [[Númenoreans]] worshiped Eru in the [[Three Prayers]] held during the course of a [[coranar|year]].<ref>{{UT|Numenor}}</ref>  
Tolkien explains that "''the High Elves had no 'religion' (or religious practices, rather) for those had been in the hads of the gods, praising and adoring ''Eru'' 'the One', ''Ilúvatar'' the Father of All on the [[Taniquetil|Mt. of Aman]]''".<ref name=Murray></ref>{{rp|204}} Thus it is said that Manwë made a [[high feast]] in praise of Eru to celebrate each gathering of fruits.<ref>{{S|Darkening}}</ref>  
 
The [[Númenóreans]] worshiped Eru in the [[Three Prayers]] held during the course of a [[coranar|year]], having the [[Meneltarma]] completely devoted to him.<ref>{{UT|Numenor}}</ref>
 
In the other hand, as both Eldar and Númenóreans believed in the True God, they held worship of any other person an abomination.<ref>{{L|183}}, p. 243</ref>


[[Fëanor]] swore [[Oath of Fëanor|his Oath]] in the name of Eru.<ref>{{S|Flight}}</ref> [[Elendil]] bound the [[Last Alliance of Elves and Men]] with an oath to Eru; the next known instance when a Man invoked Eru's name "who is above all thrones for ever", was by [[Cirion]] in his [[Oath of Eorl|Oath with Eorl]], millennia later.<ref>{{UT|Cirion}}</ref>
[[Fëanor]] swore [[Oath of Fëanor|his Oath]] in the name of Eru.<ref>{{S|Flight}}</ref> [[Elendil]] bound the [[Last Alliance of Elves and Men]] with an oath to Eru; the next known instance when a Man invoked Eru's name "who is above all thrones for ever", was by [[Cirion]] in his [[Oath of Eorl|Oath with Eorl]], millennia later.<ref>{{UT|Cirion}}</ref>
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==Other versions of the Legendarium==
==Other versions of the Legendarium==
{{quote|'Ilúvatar was the first beginning, and beyond that no wisdom of the [[Valar]] or of [[Eldar]] or of [[Men]] can go.'<br>'Who was Ilúvatar?' asked [[Eriol]]. 'Was he of the [[Gods]]?'<br>'Nay,' said [[Rúmil (elf of Tirion)|Rúmil]], 'that he was not, for he made them. Ilúvatar is the Lord for Always who dwells beyond the world; who made it and is not of it nor in it, but loves it.' |''[[The Book of Lost Tales Part One]]'', "[[The Music of the Ainur]]"}}
Ilúvatar appears since the earliest form of the Legendarium, in ''[[The Book of Lost Tales]]''. It is to be noted that in earlier works of the legendarium the name ''Ilúvatar'' meant "Sky-father" since the element ''il-'' refers also to the sky (cf. [[Ilmen]]), but this etymology was dropped in favour of the newer meaning in later revisions.  
Ilúvatar appears since the earliest form of the Legendarium, in ''[[The Book of Lost Tales]]''. It is to be noted that in earlier works of the legendarium the name ''Ilúvatar'' meant "Sky-father" since the element ''il-'' refers also to the sky (cf. [[Ilmen]]), but this etymology was dropped in favour of the newer meaning in later revisions.  


In the earlier versions Ilúvatar was the main name of God used. Another name was '''Ainatar''' ("Father of Gods")<ref>{{LT1|Appendix}}</ref> — the word ''Eru'' first appeared in ''[[The Annals of Aman]]''.<ref>{{HM|MR}}</ref>
In the earlier versions ''Ilúvatar'' was the main name of God used. Another name was '''Ainatar''' ("Father of Gods").<ref>{{LT1|Appendix}}</ref> The word ''Eru'' first appeared in a list of names of 1951 for a version of the ''[[Ainulindalë (Morgoth's Ring)|Ainulindalë]]''. [[Christopher Tolkien]] explains the word goes back to the time of compisition of ''[[The Notion Club Papers]]'' (1945).<ref>{{MR|P1}}, p. 7</ref>


==Inspiration==
==Inspiration==
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Tolkien's reply contains an explanation of his view of the relation of (divine) Creation to (human) [[sub-creation]]:
Tolkien's reply contains an explanation of his view of the relation of (divine) Creation to (human) [[sub-creation]]:
{{blockquote|We differ entirely about the nature of the relation of sub-creation to Creation. I should have said that liberation "from the channels the creator is known to have used already" is the fundamental function of "sub-creation", a tribute to the infinity of His potential variety [...] I am not a metaphysician; but I should have thought it a curious metaphysics &mdash; there is not one but many, indeed potentially innumerable ones &mdash; that declared the channels known (in such a finite corner as we have any inkling of) to have been used, are the only possible ones, or efficacious, or possibly acceptable to and by Him!|J.R.R. Tolkien, [[Letter 153]]}}
{{blockquote|We differ entirely about the nature of the relation of sub-creation to Creation. I should have said that liberation "from the channels the creator is known to have used already" is the fundamental function of "sub-creation", a tribute to the infinity of His potential variety [...] I am not a metaphysician; but I should have thought it a curious metaphysics &mdash; there is not one but many, indeed potentially innumerable ones &mdash; that declared the channels known (in such a finite corner as we have any inkling of) to have been used, are the only possible ones, or efficacious, or possibly acceptable to and by Him!|J.R.R. Tolkien, [[Letter 153]], pp. 188-189}}


Hastings had also criticized the description of [[Tom Bombadil]] by [[Goldberry]]: ''"He is"'', saying that this seemed to imply that Bombadil was God.  
Hastings had also criticized the description of [[Tom Bombadil]] by [[Goldberry]]: ''"He is"'', saying that this seemed to imply that Bombadil was God.  


Tolkien replied to this:  
Tolkien replied to this:  
{{blockquote|As for Tom Bombadil, I really do think you are being too serious, besides missing the point. [...] You rather remind me of a Protestant relation who to me objected to the (modern) Catholic habit of calling priests Father, because the name father belonged only to the First Person.|{{fact}}}}
{{blockquote|As for Tom Bombadil, I really do think you are being too serious, besides missing the point. [...] You rather remind me of a Protestant relation who to me objected to the (modern) Catholic habit of calling priests Father, because the name father belonged only to the First Person.|J.R.R. Tolkien, [[Letter 153]], p. 191}}


{{references}}
{{references}}

Revision as of 17:06, 9 March 2020

"Who told you, and who sent you?" — Gandalf
This article or section needs more/new/more-detailed sources to conform to a higher standard and to provide proof for claims made.
"The Other Power then took over: the Writer of the Story (by which I do not mean myself), 'that one ever-present Person who is never absent and never named'."
Tolkien in Letter 192
Eru Ilúvatar
Jerrel Salvatierra - Eru Iluvatar.jpg
Information
Other namesThe One
LocationThe Timeless Halls
Notable forCreation of the Ainur
Creating (including Arda)
Creating the Eruhíni (Elves and Men)
Providing the Dwarves with fëa (and perhaps the Ents and the Eagles too)
Destroying Númenor and causing the change of the World
Indirectly causing the destruction of The One Ring and dissipation of Sauron
GalleryImages of Eru Ilúvatar

Eru Ilúvatar or The One is the single omniscient and omnipotent creator. He has been existing eternally in the Timeless Halls and possesses the Flame Imperishable in his spirit which kindles existence from nothingness.

The Creator

Eru during the Great Music, art by Ted Nasmith

Eru created the Ainur before anything else, whom He kindled with the Flame Imperishable. Each Ainu came from a part of His mind. To further their comprehension, he presented his thought in the form of music, and listened as the Ainur picked up his themes and elaborated on them, slowly learning to sing in harmony with each other. Eventually he showed them his greatest theme, and made them sing it in harmony and develop it with newly granted powers. This was the Music of the Ainur.

Out of this great music, Eru showed them the Vision which showed vast halls of spaces and stories unfolded in the deeps of Time, and some Ainur were drawn to it. Eru said "" ("let it be") and thus , the universe, was created.[1]

The God

The Ainur entered Eä and shaped the world according to the Music. Eru delegated most direct action within to the Ainur, including the shaping of the Earth (Arda) itself.[2]

The Ainur were not omniscient and there were some things beyond their comprehension; those were the creation of the Elves and Men, who are directly the Children of Ilúvatar (Eruhíni) created without the delegation of the Ainur. Other things known by Eru alone are their destiny, and the End itself.

The activities of Eru in regard to the life of Arda or Eä are not clear. Manwë was the vicegerent[2] of Eru on Arda and it is known that he sought for his consent several times. Instances of Eru's direct intervention were:

According to Athrabeth Finrod ah Andreth Eru would someday enter Eä to save his Children. It is said that after the end of days, Eru will unite the Ainur and the Children of Ilúvatar to create a music even greater than the one of creation.

Worship of Eru

"For that name we do not utter ever in jest or without full intent"
Finrod Felagund in the Athrabeth

Eru was considered transcendental, removed and distant from the affairs of Arda and was seldom worshiped and His name was too holy to be invoked.

Tolkien explains that "the High Elves had no 'religion' (or religious practices, rather) for those had been in the hads of the gods, praising and adoring Eru 'the One', Ilúvatar the Father of All on the Mt. of Aman".[6]:204 Thus it is said that Manwë made a high feast in praise of Eru to celebrate each gathering of fruits.[7]

The Númenóreans worshiped Eru in the Three Prayers held during the course of a year, having the Meneltarma completely devoted to him.[8]

In the other hand, as both Eldar and Númenóreans believed in the True God, they held worship of any other person an abomination.[9]

Fëanor swore his Oath in the name of Eru.[10] Elendil bound the Last Alliance of Elves and Men with an oath to Eru; the next known instance when a Man invoked Eru's name "who is above all thrones for ever", was by Cirion in his Oath with Eorl, millennia later.[11]

Etymology

Eru

Eru is a Quenya name meaning "He that is Alone".[12]

Ilúvatar

Ilúvatar (pron. N [iˈluːvatar], V [iˈluːβatar]) is Quenya for "the Father of All", more commonly referred to as Eru.

The name Ilúvatar is a compound of two words, ilu or ilúvë ("all, universe") and atar ("father").

Other versions of the Legendarium

"'Ilúvatar was the first beginning, and beyond that no wisdom of the Valar or of Eldar or of Men can go.'
'Who was Ilúvatar?' asked Eriol. 'Was he of the Gods?'
'Nay,' said Rúmil, 'that he was not, for he made them. Ilúvatar is the Lord for Always who dwells beyond the world; who made it and is not of it nor in it, but loves it.'
"
The Book of Lost Tales Part One, "The Music of the Ainur"

Ilúvatar appears since the earliest form of the Legendarium, in The Book of Lost Tales. It is to be noted that in earlier works of the legendarium the name Ilúvatar meant "Sky-father" since the element il- refers also to the sky (cf. Ilmen), but this etymology was dropped in favour of the newer meaning in later revisions.

In the earlier versions Ilúvatar was the main name of God used. Another name was Ainatar ("Father of Gods").[13] The word Eru first appeared in a list of names of 1951 for a version of the Ainulindalë. Christopher Tolkien explains the word goes back to the time of compisition of The Notion Club Papers (1945).[14]

Inspiration

Tolkien understood Eru not as a "fictional deity" but as a name in a fictional language for the actual monotheistic God, although in a mythological or fictional context. In a draft of a letter of 1954 to Peter Hastings, manager of the Newman Bookshop (a Catholic bookshop in Oxford), Tolkien defended non-orthodox aspects as rightly within the scope of his mythology, as an exploration of the infinite "potential variety" of God. Regarding the possibility of reincarnation of Elves, Hastings had written:

God has not used that device in any of the creations of which we have knowledge, and it seems to me to be stepping beyond the position of a sub-creator to produce it as an actual working thing, because a sub-creator, when dealing with the relations between creator and created, should use those channels which he knows the creator to have used already
—Peter Hastings

Tolkien's reply contains an explanation of his view of the relation of (divine) Creation to (human) sub-creation:

We differ entirely about the nature of the relation of sub-creation to Creation. I should have said that liberation "from the channels the creator is known to have used already" is the fundamental function of "sub-creation", a tribute to the infinity of His potential variety [...] I am not a metaphysician; but I should have thought it a curious metaphysics — there is not one but many, indeed potentially innumerable ones — that declared the channels known (in such a finite corner as we have any inkling of) to have been used, are the only possible ones, or efficacious, or possibly acceptable to and by Him!
—J.R.R. Tolkien, Letter 153, pp. 188-189

Hastings had also criticized the description of Tom Bombadil by Goldberry: "He is", saying that this seemed to imply that Bombadil was God.

Tolkien replied to this:

As for Tom Bombadil, I really do think you are being too serious, besides missing the point. [...] You rather remind me of a Protestant relation who to me objected to the (modern) Catholic habit of calling priests Father, because the name father belonged only to the First Person.
—J.R.R. Tolkien, Letter 153, p. 191

References

  1. J.R.R. Tolkien, Christopher Tolkien (ed.), The Silmarillion, "Ainulindalë: The Music of the Ainur"
  2. 2.0 2.1 J.R.R. Tolkien, Christopher Tolkien (ed.), The Silmarillion, "Quenta Silmarillion: Of the Beginning of Days"
  3. J.R.R. Tolkien, Christopher Tolkien (ed.), The Silmarillion, "Quenta Silmarillion: Of Aulë and Yavanna"
  4. J.R.R. Tolkien, Christopher Tolkien (ed.), The Silmarillion, "Akallabêth: The Downfall of Númenor"
  5. J.R.R. Tolkien, The Lord of the Rings, The Fellowship of the Ring, "The Shadow of the Past", Gandalf: "Behind that there was something else at work, beyond any design of [Sauron]. [...] Bilbo was meant to find the Ring, and not by [Sauron]. In which case you also were meant to have it. And that may be an encouraging thought"
  6. 6.0 6.1 J.R.R. Tolkien; Humphrey Carpenter, Christopher Tolkien (eds.), The Letters of J.R.R. Tolkien, Letter 156, (dated 4 November 1954)
  7. J.R.R. Tolkien, Christopher Tolkien (ed.), The Silmarillion, "Quenta Silmarillion: Of the Darkening of Valinor"
  8. J.R.R. Tolkien, Christopher Tolkien (ed.), Unfinished Tales, "A Description of the Island of Númenor"
  9. J.R.R. Tolkien; Humphrey Carpenter, Christopher Tolkien (eds.), The Letters of J.R.R. Tolkien, Letter 183, (undated, probably written 1956), p. 243
  10. J.R.R. Tolkien, Christopher Tolkien (ed.), The Silmarillion, "Quenta Silmarillion: Of the Flight of the Noldor"
  11. J.R.R. Tolkien, Christopher Tolkien (ed.), Unfinished Tales, "Cirion and Eorl and the Friendship of Gondor and Rohan"
  12. J.R.R. Tolkien, "Qenya Noun Structure", in Parma Eldalamberon XXI (edited by Christopher Gilson, Patrick H. Wynne and Arden R. Smith), p. 83
  13. J.R.R. Tolkien, Christopher Tolkien (ed.), The Book of Lost Tales Part One, Appendix: Names in the Lost Tales – Part I
  14. J.R.R. Tolkien, Christopher Tolkien (ed.), Morgoth's Ring, "Part One. Ainulindalë", p. 7

External links